Emmanuel - God With Us

I have been absent from this blog for too long. Along with a promise to be more diligent in the new year, I want to reprise a bit of verse from last year—mostly because what was important last Christmas remains important this Christmas.

Emanuel – God with us
With the children who are anticipating their first Christmas
And the families who will share their joy
And the families who will be apart
And those which are torn apart.
With those who are with friends
And those who are alone
And those who are alone, even with friends
With the parents who are too busy to see the wonder
And the parents who care for children
And the parents who fail to care for children
And the parents who care for parents.
With those whose joys are memories, and whose futures are uncertain
And those who love them and watch them decline
And with those who grieve over their losses
And – especially – with those who do not know that God is with them…

Blessed Christmas to us all

Making All Things New...

This past Sunday was interesting. I spent the afternoon doing a little praying about the good people of St. Mary’s, Williamsport, who were celebrating their final eucharist before closing that parish. I’m delighted to hear that the pews were full, though the current congregation numbers only a half dozen or so souls.

At the same time, I was sorting through the photos that the Diocese received over the summer... images that illustrate the diocese we are today. There were shots of teams working to rebuild in Mississippi, visitors to Brazil; bishops at Lambeth; a number of local parish events; young people on mission trips, at summer camp, and at the national EYE conference in San Antonio. You can see them all from the “summer photo album” link on the diocesan web site here.

It is worth noting that there are new ministries afoot in Williamsport as well. They are the first fruits of a long process of rediscovery that the clergy and people there have crafted. It’s a slow process, but it’s happening.

Why does it matter? It matters because the rumors of our demise are, for the most part, untrue. Church, done successfully, is far more than how many fill the pews on Sundays. Church is about being God’s community when we’re out in the community, and we’re discovering that it can be really good evangelism as well. It’s not a new model; in fact, it’s the original model. It worked for the Disciples; it might work here, too.

Meanwhile, Back at Home...

Summer is nearly over, and with its end comes the inevitable, “What next?” Before turning the page on another season, though, it’s worth noting that over the past few months - while our clerical Big Guns were preparing for, experiencing, and reporting on the events of Lambeth 2008 - life went on.

That’s not to say that the work of bishops isn’t important; it’s vital. But a wise friend of mine likes to remark that ministry, like politics, is mostly local.

So, while the prelates did their business, our local parishes were conducting work projects - both here and in places like Mississippi and Virginia. Children were attending VBS sessions whose themes varied around the compass. (First prize to the Rev. Robyn Szoke at St. John’s, Carlisle, for a VBS - complete with armor - on a King Arthur theme.) Parishes were running outreach projects for those in need of all ages. Kids went to summer camp, and teens to conferences. Congregations were planning new ventures for fall, redesigning parish newsletters, welcoming new rectors, fixing the steeple, and a host of other events.

Some of it was new and wonderful; much was just as it usually is. But it’s what we do, and it’s all important. We should not forget that.

Bishop Baxter at Lambeth - August 1

Editor's note:
We are reprinting Bishop Baxter's Lambeth Journal here for those who may be interested in reading it.

Dear Friends in Christ:

It is Friday evening the 1st of August and only two days remain. We have been so busy with meetings, hearings and discussion groups (beside the regular Bible study and worship) that from 7 a.m. until 9:30 p.m. is the schedule of a normal day. We are tired but renewed in the richness of God's gift to us, The Anglican Communion.

Whatever you may be reading in the Press, the overall spirit of this conference is spiritual, respectful, candid and hard-working. Persons who have staunchly different views or feel offended by the other continue to seek out the other individually, as well as in open groups, for apology and reconciliation. Even earnest challenges to change views of the scripture or doctrine are being done with a clear, intentional spirit of respect. There are few who do not honor such spirit of the Conference. The Provinces are clearly not of one mind about same-sex blessing and consecration of bishops in same-sex partnerships. But there is recognition that:

1. Those who bishops who support such ministries are doing so not as a cultural accommodation but with theological and pastoral commitment.

2. The act and manner of the decision (without the courtesy of consultation) to confirm and consecrate the Bishop of New Hampshire has caused serious injury and embarrassment to the evangelism, witness and mission of many churches in other provinces; especially those in predominantly non-Christian counties.

3. That incursions by foreign bishops (taking over churches and ordaining bishops) is not only causing turmoil in the Episcopal Church (beginning years before the consecration of the Bishop of New Hampshire), but is a dangerous precedent for the future of the Anglican Communion.

4. That an Anglican Covenant is needed, that is not punitive but instructive regarding our common commitments to one another; and guiding in how we reach reconciliation when conflict or offense occurs.

Additionally, we spent much time on the role of Bishop in the ministry of the church; in fact more time on these matters than on sexuality. Sessions on the Bishop and: Evangelism, Social Justice, Ecumenism, Ecology and the Environment, Christian Witness in an Interfaith World, Bishop's role in situation of power abuse (including domestic abuse) and interpreting and ministering through the Bible.

Beside these formal sessions we were guided by many rich resources and also elective courses during afternoon sessions with scholars on these subjects and more. But the most powerful experiences have been the hearing the faith witness and powerful stories of bishops and their churches from around the world. This has happened in the daily Bible study groups and the larger daily discussion groups on ministry, and in the powerful worship and preaching.

It is not expected that any decisions will be made at this conference. On the whole (and historically) Lambeth is not designed a decision making body. However, there will be pastoral documents representing the spirit and perspectives of these days. There will also be instructions to both the Windsor Continuation Committee and the Covenant Design Committee. Both bodies have been truly listening to all sides, welcoming insights and guiding us to understand the issues beyond our respective perspectives. What the final outcome will be a year from now, I do not know. However, l believe that the spirit of this Lambeth has helped us all to see a larger whole, have more generous hearts towards one another and is encouraging us all to greater patience in finding the mind of Christ for the whole of the communion.

With your continued prayers, I remain,
A Lambeth Pilgrim
+Nathan

Bishop Baxter at Lambeth - July 25

Editor's note:

We are sharing Bishop Baxter's Lambeth Journal for those who may be interested in reading it.

Dear Friends in Christ,
It is Friday the 25th and we are ten days into the conference. Each day begins with a small group bible study which is intense and caring. It seems that this is the case in most of the groups. In my group is the Bishop of Bangladesh. He remembers fondly the days of Companion Diocesan life with Central Pennsylvania. When I mentioned Bishop McNutt, he beamed.

In my Indaba group, which gathers together five bible study groups to discuss critical aspects of "being a bishop", I am blessed to have Bishop Bird of San Paulo. It has also been good for Mary Ellen and me to have occasions to share occasionally outside of the formal settings.

The hard issues of sexuality, scriptural interpretation and authority, the Windsor Report, and the Covenant are being discussed in both the Indaba Groups and in hearings convened by the Continuing Windsor Committee and the Covenant Design Group. There are also short self-select classes during the week by theologians to help us understand and better discuss the deeper theological, biblical and ecclesiastical principles which can enable our discussions. In the last several days the conversations have been increasingly frank, passionate and tough but respectful. I believe that this can be the most important outcome of the conference--coming to know one another. This includes the non-sexuality issues of the challenges of mission and stories faith, some of which are very difficult and courageous. This deepens our respect for those who may strongly disagree with the actions of the Episcopal Church. Conversely, others learning of ministry and mission may help them see the love of Christ in us. I know that we will leave disagreeing on some of the critical issues. But I pray that we will leave saying I disagree with "my brother." Clearly, the conference and our conversations over these days have been about more than sexuality. Great friendships are forming and we are all learning about spiritual leadership (evangelism, social justice and mission).

Thursday (24th) was "London Day." WHAT A DAY!!! All the bishops and their spouses and the conference staff and volunteers were bused to London. Beginning at Parliament Square all 2,000 of us, bearing posters, signs and umbrellas with the Micah Theme, marched to Lambeth Palace for a rally supporting the MDG. We were joined by ecumenical and interfaith representatives of the UK, and members of Parliament. The speaker was Prime Minister Brown. He gave an incredibly inspiring speech and charge to press our Governments and UN Ambassadors to release the funds and resources to accomplish the Goals by 2015. We are now falling behind the endeavor as Governments are not fulfilling their pledges. The march and the rally were a great witness and showed that the Communion is united on God's mission for a new world.

After lunch at Lambeth Palace we were bussed to Buckingham Palace for Tea with the Queen. It was an incredible afternoon in the garden of the palace with the Queen and Prince. A few bishops were selected to greet the Queen and the Prince, others of us were fortunate to glimpse her as they passed gracefully among us. However, the Prince glimpsed Mary Ellen's hat and came over to greet her and then asked about the "poverty bible" I was carrying. After glancing through it for a moment he said with a smile that I should be sure to read it. We were surprised and delighted, as again Mary Ellen's presence afforded me opportunities I did not deserve!

Continue the Conference in your prayers. A spirit of community is emerging. Good things are happening. The pilgrimage is uncertain but God is present.
+Nathan

Bishop Baxter at Lambeth - July 20

Editor's note:

We are sharing Bishop Baxter's Lambeth Journal for those who may be interested in reading it.

July 20, 2008

Dear Friends in Christ,

Today was the formal opening Eucharist of the Lambeth Conference. I can't express how magnificent it was to see approximately 670 bishop--conservatives, moderates and progressives, processing side by side into the Canterbury Cathedral, the ancient seat of St. Augustine and Anglicanism. Representatives from about 75 denominations were present and processed. The worship represented the great cultural, racial, and linguistic diversity of the Communion. The musical setting of the liturgy was Congolese mass performed by the men and boys choir of Canterbury Cathedral. The petitions of the Prayers of the People were in Hindi, Portuguese, Japanese and French with English subtext and responses. The Gospel procession lead by Melanesian dancers and singers bearing the Gospel on a ceremonial ark built like a canoe. The Archbishop Sursum Corda in Congolese and English.

Perhaps one of the most poignant moments of the liturgy was the sermon by the Bishop of Colombo, Sri Lanka. As the Archbishop had done earlier, he mentioned the sadness we all feel in the absence of the several protesting Provinces (about 200+ Bishops). Bp de Chickera shared that "we are a wounded community...a crisis that can't be resolved instantly." But he said that absence undermines unity. Then citing the Gospel (Matthew 13, "If we uproot the unrighteous, then none of us will remain....I suggest that we stay together and grow from our common heritage, regardless of our differences." Finally, he reminded progressives that self-examination and discipline for the sake of the communion is an obligation which must be taken more seriously.

This evening all the bishops were gathered to review the agenda for the conference. This included:

Daily small group discussion based on scripture but addressing the issues of division;

Indaba Groups 2-3 times weekly (this is the combining 7-8 small groups for a broader
conversation. It is a method used in Zulu villages when there is a crisis to insure that all are heard by a larger portion of the community. It is principally for listening, counsel and advice but not decision making.)

Optional learning sessions to better understand specific aspects of controversy either with scholars or invited guest who represent a particular view.

We were also advised that the Covenant Process and the Continuing Windsor
Report Process will be a major part of our work. However, it was emphasized that Conference is not a context for decision making or editing, rather a time for education, discussion and advising. Decisions will be made after individual provinces (e.g. The Episcopal Church)and their bishops have had a year of review and offer their opinions and views.

Well, it promises to be an intense but meaningful conference. My prayer is that we will come to a place to recognize the treasure we have as a communion is from God and that God's way forward for us may be beyond our wildest hopes or fear.

Peace in Christ,
+Nathan
a Lambeth Pilgrim

Bishop Baxter at Lambeth - July 16

Editor's note:

We are reprinting Bishop Baxter's Lambeth Journal for those who may be interested in it.

July 16, 2008

Dear Friends in Christ,

Mary Ellen and I are experiencing our second official day of the Decennial Lambeth Conference, being held at Kent University in Cambridge, England. I say official because we have been here for four days arriving on the 14th.

There are two simultaneous conference at Lambeth: the Bishops' Conference led by the Archbishop of Canterbury; and the Bishops Spouses' Conference led by the Archbishop's wife, Dr. Jane Williams. Spouses have intense daily bible study and conversation groups,special classes and worship (Bishops and spouses share in the daily Eucharist.) We were delighted to discover Dr. Williams chose Mary Ellen to be one of the daily group Bible study facilitators. She was initially a bit reluctant, but after the two day training session and two days of experience she is enjoying the responsibility. Her group includes persons from India, England, Australia and Canada. My group leader is a Bishop from a new diocese in Madagascar and includes New Zealand, South Africa, Pakistan and New Guinea. The Bible discussions thus far are rich, contextual and lively.

The Archbishop has designated that the first three days of the Bishops Conference be a retreat. So, rising after a 7:15 a.m. Eucharist in the big top tent (which serves a the central worship space for the conference)we board buses and go to Canterbury Cathedral for day long mediations and worship. It is impressive to see hundreds of bishops from every continent gathered in prayer, learning, and worship. The spirit is robust, and many new relationships are being formed. Archbishop Williams' meditations are in form of pastoral challenges about the ministry of being a bishop:
1. Bishop as one in whom others can see Christ;

2. Bishop as with the integrity to gather and care for all of the people of God, even those with whom he or she may be in disagreement;

3. Bishop as one grounded in the Gospel who moves among the people in various locations, constantly learning to proclaim the Gospel in the language, experience and stories unique to each community.

4. Bishop as a leader modeling communion with the diocese and other bishops, in mission, conflict resolution and witness. In Anglicanism the Christian faith of a individual, congregation or diocese is diminished when lived in isolation from the rest. Each day of the retreat ends with evensong and the voices of Canterbury Cathedral men and boys choir' echoing throughout that ancient sacred space.

The protesting absence of several major Provinces of the Communion is painfully evident.(Surprisingly, some bishops from these provinces have risk to come and participate). However, the small group and public prayers of the Conference continue to lift them up with love and concern. Nonetheless, the spirit of the Conference seems increasingly positive---both frank and respectful thus far; suggesting a desire to build deeper relationship and commitment to Communion as a basis for addressing the hard issues and common mission before us. The prayers of Episcopal and Anglican congregations around the globe is truly having effect. As St. James wrote to his congregations: "The prayer of the righteous is powerful and effective". [James 5:16]. Please continue the prayers.

Til my next diary entry, Grace and Peace in Christ.

+Nathan
a Lambeth Pilgrim

Diocesan Convention – Play On!

Those who have been paying attention know that last week’s Diocesan Convention was hosted by the West Branch and Northern Tier convocations. The Northern Tier is our “where’s that?” convocation—a collection of small congregations in small towns along the northern border of the Commonwealth. I suspect that few of us have been there. It is our loss.

First off, these folks are competent, and they managed an event that can easily become—well—not very organized with grace and poise.

Second, these folks know their church music, and they execute beautifully. Joan Berrresford from St. James’, Mansfield, coaxed a nicely-toned rendition of Thomas Tallis’ If Ye Love Me out of a not-quite-pickup choir that had had exactly one rehearsal.

They saved the best for last, though. At the Ordination Eucharist, twenty-something organist Jeffrey Johnston (Trinity, Williamsport) outdid himself, working up a sweat with a bravura rendition of a Mendelssohn prelude, then proceeding to handle the hymns and service music with an aplomb that most veterans never master. Need an extra verse of that hymn? No problem, we’ll just improvise a variation or two.

In short, Convention was the sort of experience that would make a curious Episcopalian head north, just to see what’s going on and what else we might be able to learn from these folks.

From the Other Side of the Pond

Surprises at diocesan conventions are usually few and far between. Attend one of these events, and orderly, predictable agendas are the usual fare. This year’s Central Pennsylvania convention—built on the theme of Global Anglicanism and Local Ministry—promised to be just such a gathering. That is, until the guest speaker got started.

The Rt. Rev. Pierre Whalon is Bishop in charge of the Episcopal Congregations in Europe. His congregations include everything from a cathedral in Paris to parishes in Switzerland, Belgium, and Germany, to a house church in Kazakhstan.

After some introductory descriptions of the geographic scope of the European Episcopal congregations and the Anglican Communion, Bishop Whalon acknowledged that some of the folks in the Communion had been doing a lot of scuffling in recent years. This, he noted, had made some wonder whether the Anglican Communion really does anything or is worth having at all

“So,” said the Bishop, “What happens if the Anglican Communion splits up? Well,” he said, “the short answer is that people will die.”

The Bishop then went on to describe the nature of the work and ministry that goes on in the congregations he serves. “You may think,” he said, “that this is a group of expatriot Americans and Brits, having church while waiting for the next steamer home. That vision, my friends, sank with the Titanic.” He then described parishes whose membership is diverse beyond anything we have in the U.S.: French congregations of Sudanese and other African refugees, blended with Europeans and even a few French; diplomats and NGO leaders in Geneva, Episcopalians in Spain and Italy.

This is an Episcopal church that, while very much an American institution, has much shorter and more direct, more “local” ties to our Anglican brethren than most of our domestic dioceses. Their local ministries are similar to our local ministries, but they nearly always have international connections, and these connections reinforce the connectedness of the Communion itself.

By way of illustration, Bishop Whalon offered this: “Let me give you an example. The rector of our congregation in Geneva had noticed that a number of the leaders of non-governmental organization in Geneva were part of his parish. He got them together and said, in so many words, ‘Why don’t you folks work together to do something about AIDS in Africa?’ That was the beginning of what is now the U.N. AIDS program in Africa.”

He pointed out that, because of the cooperative structures that our Anglican Communion relationships provide, many nationalities can readily cooperate, and people and resources can be brought to bear with fluidity in places where there are real, even desperate needs. It is an effect that is frequently catalytic, not always visible, but never trivial.

Wrapping up his presentation, Bishop Whalon compared the current quarrels in the Communion to a marriage that is “stuck.” “When this happens,” he said, “one of three things can happen. First, the marriage can stay stuck. In that case, both parties remain uncomfortable and nothing changes. Second, one of the parties can give in. This solves the problem, but at the cost of the dignity of at least one partner. However, in the best case, the parties can decide to grow up, back off, and figure out how to continue living together in a way that makes their differences less of a problem.”

Bishop Whalon concluded by voicing his hope and expectation that, at the upcoming Lambeth Conference, the bishops of the church will take their allotted three weeks to decide to grow up, set their differences aside, and get on with the global mission that was the original impetus for the creation of the Anglican Communion.

Interesting Connections

Two items caught my eye today, and each suggests in a different way that mission—defined as spreading the Good News—often lies in venues we don’t expect.

First, consider the story in the New York Times about the Archbishop of Canterbury’s meeting with the Pope Benedict. The subject under discussion: a runup to the seventh annual Building Bridges seminar in Rome, an ongoing dialogue between Christian and Muslim clerics. Could it be that it is the Muslims who will help forge a better understanding between Anglicans and Catholics by helping them refocus on what they all have in common with Abraham’s other two faiths? You can read the article here.

Second, consider the announcement of a collection of newspaper columns written by Bethlehem (PA) Bishop Paul Marshall. Defining his purpose, Bishop Marshall says, "I have from the first spent most of my time each month attempting to reach those who think Christianity is irrelevant or anti-intellectual, and those who have been burned by rigorist religion." In other words, let’s not get ourselves excited over the fine points of denominational theology, but focus instead on those who really don’t know us very well, if at all. You can read the announcement here.

To be sure, both of these are “big picture” stories, but they can be applied locally. Perhaps the best way to find a path forward with the person at the other end of your pew is to get him to help you reach the person who has never darkened the door, or who left in a huff some years back.

A New Rector for St. James’, Lancaster

The vestry and people of St. James”, Lancaster, have announced the appointment of their new rector. The Rev. David Warner Peck will begin his tenure at the end of the summer.

Father Peck is currently serving as Secretary for International Development for the Archbishop of Canterbury, serving as the principal advisor on African affairs, international development and UN agencies. His wife, Cordelia, is a social historian currently working for an international aid agency helping churches in Europe speak up on issues around global poverty, such as the effects of climate change on the poor. You can find more here.

Remembering Bishop Saito

The Rev. Ron Lynch recently passed along the following note regarding the death of Bishop Paul Saito.

"On Sunday morning, March 30th, 2008, The Rt. Rev. Paul S. Saito, Retired Bishop of North Kanto, Japan, unexpectedly passed away at his home in Japan, with his wife by his side. The Diocese of North Kanto was our companion diocese for many years.

A Vigil Service took place on the evening of his birthday, April 1st, and the Funeral was held on April 2nd. On the day following his death he would have been 94 years old. He had two children, three grandsons, and several great-grandchildren.

Bishop Saito was well known in our Diocese traveling here many times as a priest and as bishop."

Rest in Peace…. Please

The Diocese honored and laid to rest the Rt. Rev. Ronald H. Haines today at St. James’, Lancaster, but not before the local media had a chance to take one last whack at him. The problem, so far as we can tell, is the result of an articulate obituary by Washington Post staff writer Matt Schudel that was apparently picked up, very badly edited, and transmitted without attribution by the Associated Press wire service. Local papers in Philadelphia, Harrisburg, and York, dutifully picked up the story and ran it, mostly as-it-was.

While Bishop of Washington, DC, Bishop Haines ruffled a number of feathers by agreeing to ordain a candidate for Holy Orders who was gay. The year was 1991, which, especially in today’s instant message world, makes the item decidedly Old News.

To be sure, editors walk a very fine line when crafting obituaries about famous or controversial figures. What to include? What to omit? You can browse an unexpectedly articulate discussion about which goes where at GetReligion.com here.

That post contains a sentence that caught my eye: Referring to coverage of the turmoil in the Anglican Communion, the author says, “The key is that hard issues are not avoided.” A propos, I would say, because that is also one of the hallmarks of Anglicanism. It has the strength and pliability to confront the hard issues, and it has historically done so by compromise, accommodation, and often by agreeing to disagree.

Bishop Haines was a faithful priest and bishop, and he sought to be a messenger of that faith in the most authentic way he knew—by “seeking God in all persons” and by conduct that sought to widen the circle of the faithful, not limit it. He did not require that his colleagues do the same, nor did he condemn those who disagreed with him. What his wife thought about the matter or what his children did later in life doesn’t materially change the story of who this man was, and so it has no place in an obituary.

A comment to the aforementioned blog post hits the nail on the head when its author says, “…now is hardly the time to go into [an analysis of Episcopal Church politics]. As the Trappist monks say: Now he knows more theology than all of us.”

Send us Your Photos!

The theme of this year’s Diocesan Convention is “Celebrating Global Anglicanism and Local Mission.” To help with Convention planning, we need your assistance. Tell us what mission means to your parish. Is it a local food bank? Is it a youth group trip to help a neighbor down the street or in another state? Is it supporting your sister parish in Sao Paulo? Or supporting a program somewhere else in the world?

Bishop Baxter has asked parishes to send us photos (with a description, please), illustrating a mission in which they are involved. We would prefer to receive good-sized, digital images, but smaller files will also be usable for this project. If you have photos you’d like to share—or know someone who does---please email them to tidings@diocesecpa.org along with caption information. Be sure to mention the name of your parish; it isn’t always obvious.

Thank you for your assistance.

Anti-Racism Training April 12

The School of Christian Studies will offer a full-day AntiRacism Training workshop at St. Edward’s in Lancaster on April 12. For further information, please contact The Rev. Canon Kate Harrigan (717 236 5959 or kharrigan@diocesecpa.org)

Enough Said

I had a reminder from the Diocesan Finance Office this morning that Parochial Reports are now overdue. Those of you who haven’t turned them in probably know who you are. Please do so promptly.

ECW Lenten Retreat

Registration for this year’s ECW Lenten Retreat closes in about ten days. You can find more information about the retreat, and a printable registration form, here.

On Tap Tonight...

Bishop Baxter will be the presenter for Theology on Tap tonight (Feb. 4). Theology on Tap meets on First Mondays on the second floor of Annie Bailey’s Irish Pub, King Street, Lancaster City, at 7:00 pm. Bishop Baxter will follow up his recent appearance on public television’s “Dialogues in Democracy,” by discussing “Early Constitutional politics and the roots of Progressive American Spirituality.” The program usually concludes by 8:30 pm and arriving early is suggested. The first 100 people get seats, and everyone after that sits on the floor, window sills, or stands around the edges.

Congregational Development Grant Requests

Mary Amato sends word that the deadline for the winter round of applications for Congregational Development grants is March 28. You can find details and a downloadable application here.

Farewells

We were sorry to learn that the Rev. Fred Miller, rector of All Saints’, Hershey, for the past eighteen years, has resigned to become interim rector of Christ Church in Somers Point, NJ. His last Sunday at All Saints’ will be Feb. 24.

Fr. Miller has served this Diocese well in several capacities, most prominently as chair of the search committee that selected candidates to be bishop of the Diocese when Bishop Creighton announced his intention to retire. We wish him well, and are saddened at his departure.

Worth Seeing

The award-winning film, For the Bible Tells Me So will be shown at Franklin and Marshall College’s Rochelle Center for the Performing Arts on Thursday, February 7 at 7 PM. The public is invited to attend this free showing, sponsored by Saint James Episcopal Church, Lancaster Theological Seminary and Lesbian, Gay, Bisexual, Trans-gendered and their Allies at Franklin and Marshall College. Seating is limited.

The documentary film synopsis on the producer’s website states:

“Can the love between two people ever be an abomination? Is the chasm separating gays and lesbians and Christianity too wide to cross? Is the Bible an excuse to hate?

Through the experiences of five very normal, very Christian, very American families -- including those of former House Majority Leader Richard Gephardt and Episcopalian Bishop Gene Robinson -- we discover how insightful people of faith handle the realization of having a gay child. Informed by such respected voices as Bishop Desmond Tutu, Harvard's Peter Gomes, Orthodox Rabbi Steve Greenberg and Reverend Jimmy Creech, For the Bible Tells Me So offers healing, clarity and understanding to anyone caught in the crosshairs of scripture and sexual identity.”

You can find more information here.